The Lenten Writings: when they are not…

Whatever happens, says our model, happens to God also and not just to us. The body of God, shaped by the Christic paradigm, is also the cosmic Christ—the loving, compassionate God on the side of those who suffer, especially the vulnerable and excluded. All are included, not only in their liberation and healing, but also in their defeat and despair. Even as the life-giving breath extends to all bodies in the universe, so also does the liberating, healing, andsuffering love of God. The resurrected Christ is the cosmic Christ, the Christ freed from the body of Jesus of Nazareth, to be present in and to all bodies. The New Testament appearance stories attest to the continuing empowerment of the Christic paradigm in the world: the liberating, inclusive love of God for all is alive in and through the entire cosmos. We are not alone as we attempt to practice the ministry of inclusion, for the power of God is incarnate throughout the world, erupting now and then where the vulnerable are liberated and healed, as well as where they are not. (Theologian Sally McFague, quoted in Daily Meditation email from Richard Rohr 03/07/2019)

These words are radical, some would say they border on heresy. I would challenge you to not place that label too quickly; but rather, to dare to take the words into your place of knowing.

The very presence of God, of the Divine, is the essence of faith. It is what makes a person truly human. It is as I look into the eyes of another and DARE to see Another that I understand my own humanity.

It is in that bold gaze that I can see another as my brother. It is in that gaze that I can truly see myself. I see my gay brother as me, I see my bi friend as me, I see my trans friend as me. I see my hermana de Guatemala as me, I see my hermano de Mexico as me, I see the man on the corner with battered sign “I will not steal” as me.

It is not because I am holy that I can say this. (FYI- I am not). It is because I know deeply my own story. And in that story there is goodness and harm, courage and violence. As I do the hard work of entering my own narrative, I have the right to hold space to listen to a midnight recounting of childhood trauma. It is as I sit with suffering that does not end, I have the right to sit with a person in labor and say “Yes, you can do this.”

In this place, understanding that the very power of God is incarnate, there are no borders, no barriers. There is only the very essence of the Divine.

And it is present…

When there is healing and hope…

And

When

There

Is

Not.

3 thoughts on “The Lenten Writings: when they are not…

  1. Ah. Thank you for this rendering…i was stopped in the initial language of the initial blog when I too received this blog. The language of theology and Christology is more than cumbersome for me. It often becomes a reworking, an invitation back into all that was used to obfuscate the dark truth in my story…so, I become angry and turn away. But as I am learning to lean into your posts, I heard and experienced this exposed truth… In this space, my heart opens to receive. Thank you.

    Like

      1. I love your quest! It holds so much hope! And yes, the word obfuscate entranced me when I found it decades ago…it seemed to uniquely sum up the active work of deception. Deception is not a passive process!!!

        Liked by 1 person

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